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Study 1 Picture Study 11: Angels and the Restoration
11-1 Angels In Jeremiah || 11-2 Angels In Ezekiel || 11-3-1 Zechariah Chapters 1-3 || 11-3-2 The Vision Of Seven Lamps || 11-3-3 Zechariah  Chapter  5- 14 || 11-3-4 Angels In Haggai || 11-4 Angels In Ezra And Nehemiah

11-2 Angels In Ezekiel


The primary fulfilment of Ezekiel too is in the restoration from Babylon. The great emphasis on the Angel-cherubim shows the importance of the Angels in it. The Cherubim of chapter 1 "came out of the north" (v. 4). "The North" in the prophets often refers to "the north country" of Babylon. Is the whole vision primarily describing the Angels coming from Babylon, with the wheels "upon the earth" (v. 15) representing natural Israel under Angelic control? Thus "when the living creatures (Angels) went, the wheels went by them "(v. 19), due to the Angelic inspiration of the Jews and their touching the hearts of men like Cyrus, Ezra and Nehemiah "according to the good hand (Angel) of. . God upon" them; "the spirit of the living creatures was in the wheels" (v. 20). Remember that the Angels are the vehicles of God's Spirit. The visions of the glory progressively removing from the temple show the Angel departing from Jerusalem, and then in chapters 40-48 the glory Angel returns to a re-built Jerusalem. Recall how the Angel in Ex. 33 and 34 is also described as the "glory". What other primary application can chapters 1 and 40-48 have? The exact dimensions of the temple given in Ezekiel recall Zech. 1:16 and 2:11, where the Angel accurately measures Jerusalem in preparation for the rebuilding of the temple. In the same way as it is possible to argue that Christ's second coming in AD70 was described in detail but was postponed to the last days because of Israel's lack of spiritual response, it may be that Ezekiel's visions of the temple were what should have been achieved during the  restoration, but  because of the feeble spiritual response of the Jews during and after the restoration, as lamented by Malachi, Zechariah and Nehemiah, the full glory of the temple which God intended was postponed until Christ's return in our last days.

Ezekiel's familiar prophecies of Israel's regathering thus have their primary fulfilment in the restoration. Ez. 36:36 is obviously relevant: "The heathen that are left round about you (the other nations that the Babylonians had placed in Israel) shall know that I the Lord build the ruined places" (by the miraculous rebuilding of the temple amidst great opposition). 37:14 alludes directly back to the vision of the Angel-cherubim's spirit being placed in the "wheels" of natural Israel: "I (the Angel) shall put My spiirt in you, and ye shall live". There are many links discernible between Ezekiel and Zechariah, as they both prophesy concerning the same scattering and restoration of Israel. Just two examples:



36:29 "I will also save you from all your uncleanness: and I will call for the corn, and will increase it, and lay no famine upon you".               

9:17 "Corn shall make the young men cheerful, and new wine the maids. . . how great is His goodness" (in forgiveness).

37:16 "Judah. . . the children of  Israel. . Joseph, the stick of  Ephraim. . all the house of  Israel"

10:6 "The house of Judah. . the house of Joseph. . they of Ephraim"