| 9-2-3 Colossians 2 Explained There are some who argue that Paul repudiates the Sabbath day 
                  in Colossians when he states in verse 2:16 “Therefore do not 
                  let anyone judge you by what you eat or drink, or with regard 
                  to a religious festival, a New Moon celebration, or a Sabbath 
                  day.” On the surface it would seem that Paul clearly is advocating 
                  no longer following the fourth commandment here. But is this 
                  really the case? If we look at the context we find Paul is discussing 
                  the moon days of the ceremonial law. It is in this context that 
                  we find his use of Sabbath day. This is a clear reference to 
                  the special ceremonial Sabbaths of Leviticus 23 and elsewhere. 
                  This is by no means a reference to the moral Sabbath of the 
                  Ten Commandments, which we have already demonstrated the apostles 
                  were actively observing on the first day of the week, and which 
                  Christ upheld throughout His earthly ministry. Leviticus 23 
                  speaks of these special Sabbaths. They are special memorials 
                  and holidays where trumpets were blown. Paul clearly tells us 
                  these holy days and ceremonial feast days have been fulfilled 
                  and abrogated in numerous places throughout his epistles. NOWHERE 
                  does he state that the moral Sabbath has been done away. Leviticus 
                  23 states in part (KJV): “23 And the 
                  LORD spake unto Moses, saying, 24 Speak unto the children of 
                  Israel, saying, In the seventh month, in the first day of the 
                  month, shall ye have a sabbath, a memorial of blowing of trumpets, 
                  an holy convocation. 25 Ye shall do 
                  no servile work therein: but ye shall offer an offering made 
                  by fire unto the LORD. 26 And the 
                  LORD spake unto Moses, saying, 27 
                  Also on the tenth day of this seventh month there shall be a 
                  day of atonement: it shall be an holy convocation unto you; 
                  and ye shall afflict your souls, and offer an offering made 
                  by fire unto the LORD. 28 And ye shall 
                  do no work in that same day: for it is a day of atonement, to 
                  make an atonement for you before the LORD your God. 29 
                  For whatsoever soul it be that shall not be afflicted in that 
                  same day, he shall be cut off from among his people. 30 
                  And whatsoever soul it be that doeth any work in that same day, 
                  the same soul will I destroy from among his people. 31 
                  Ye shall do no manner of work: it shall be a statute for ever 
                  throughout your generations in all your dwellings. 32 
                  It shall be unto you a sabbath of rest, and ye shall afflict 
                  your souls: in the ninth day of the month at even, from even 
                  unto even, shall ye celebrate your sabbath.”  What this document has clearly demonstrated is the continuation 
                  of the moral law of God, and its applicability in every area 
                  of life today. While it is beyond this scope of this paper, 
                  the Bible has things to say about every area of life, from politics, 
                  to economics, to education, to slavery, to science, and to innumerable 
                  other things. The law of God and the Word of God are pervasive 
                  and are to be applied to every aspect of civilization as a guide 
                  to all of life. When Christians observe the Sabbath again, God 
                  will bless His people once more. Therefore, like Nehemiah did, 
                  I appeal to you to put down your worldly activities this coming 
                  Sunday, and observe this Sunday and every Sunday as sanctified 
                  and holy to the Lord. We worship on the Lord’s Day, not the 
                  Lord’s hour. |