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4-3-3 The Death Of Moses

How fitting that at the top of the mountain, he met that Angel again, who had loving prepared for the death of Moses. The same love, the same open-faced friendship would have been there. The Angel showed him the Kingdom, opening his eyes to see to the very boundaries of the land. It seems to me that in some sense the Lord Jesus had a vision of us in the Kingdom just before his death (Is. 53:10; Heb. 12:2; Ps. 22:17,20 cp. Eph. 5:30). Moses died "by the mouth of the Lord. And he buried him in a valley... but no man knoweth of his sepulchre" (Dt. 34:5,6 Heb.). "By the mouth of the Lord" can imply a kiss; as if the Angel kissed Moses, and this resulted in his death. Remember, the Angel was Moses friend (Ex. 33:11). It was a reversal of how the Angel created Adam and breathed into his nose the Spirit; now the Angel kisses Moses and takes it away. And then he buried him, laying him in the grave in hope of better days, when Christ would come and raise his people, when God's people would at last be obedient. What an end. Moses seems to have foreseen this when he said that “We bring our years to an end with a sigh”, a final outbreathing (Ps. 90:9 RVmg.). And then the Angel built a sepulchre. Just picture that Angel perhaps digging, yes digging the grave, building the sepulchre of the rocks laying around in that cleft in the mountain (1). In the context of Moses leading Israel, we are told: "As a beast goeth down into the valley (tired at the end of a day, led there to drink by a loving owner? Or the reference is perhaps to one of those noble animals which leave the herd to walk away and perish alone), the Spirit (Angel) of the Lord caused him to rest" (Is. 63:14). Remember how Moses was buried by the Angel in a valley in the mountain (Dt. 34:6). The Hebrew translated "rest" means both to physically lay down and to comfort. So we have the picture of the Angel comforting Moses with the hope of resurrection, kissing him goodnight as it were, and then laying him down in the grave. The softness of God at the death of Moses, the gentleness, prefigured above all the gentleness, in a sense, of the Father with His Son at the cross; and His gentleness with each of us in out time of dying. Let's remember this idea. For short of the second coming, we're all mortal. There's something wondrous about the death of Moses. It's as if God took Moses' funeral- and said in truth 'This is the best man I've yet known', as a man might say at the funeral of his best friend. 

Through it all we sense the great love of Yahweh, manifest in that Angel, for His servant. And this all typifies the tenderness of God for Jesus in his time of dying. As we think of the Angel lowering the body of Moses, with his arms around and underneath him, it seems no accident that the last words of Moses spoke of this very thing: " There is none like the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency in the sky. The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee....Israel then shall dwell in safety alone (language of the future Kingdom, Ez. 29:26; 34:25):  the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew. Happy art thou, O Israel: who is like unto thee, O people saved by Yahweh...thine enemies shall be subdued unto thee; and thou shalt tread upon their high places" , i.e. their idols (Dt. 33:26-29). Surely these Moses' last words could not have been said without his voice cracking with emotion.  

A few hours before the death of Moses, he had been telling Israel: " While I am yet alive with you this day (for a few more hours), ye have been rebellious against Yahweh; and how much more after my death?" (Dt. 31:27). Earlier that same day the Angel had told him: " Thou shalt lie down (mg.) with thy fathers (cp. the Angel lying him down in the grave)...and this people will rise up (i.e. immediately after his death), and go a whoring after the gods of the strangers of the land" (Dt. 31:16). No wonder this was ringing in Moses' ears as he came to his death. Yet he triumphed in the fact that a minority would not give way. His very last words were a confident exaltation that ultimately Israel would overcome their temptations, the influence and idols of the surrounding world. But he knew that the majority of them would spiritually fall because of these things. Therefore he was looking forward to the minority in Israel who would gloriously overcome, who would come to the Kingdom, the land of corn and wine, when the heavens would drop dew. This is clearly the language of Ps. 72 and Isaiah about the future Kingdom. Moses met death with the vision of the faithful minority in the Kingdom, in the promised land, having overcome all their besetting temptations. And the Lord Jesus died with exactly that same vision (Ps. 22:22-31; 69: 30-36). 

What an end. Out of weakness, such weakness, he was made strong. His temperamental faith, with its flashes of devotion, turned into a solid rock, a real ongoing relationship with a loving Father. Every one of his human relationships had failed: with his natural brother and sister, with his wife, with his mother, with his adopted mother, with his people. But finally that lonely man found his rest in Yahweh, Israel's God, he came to know Him as his friend and saviour. No wonder he is held up, by way of allusion throughout the New Testament, as both our example and a superb type of our Lord Jesus. Israel mourned for Moses, but it is emphasized that their weeping came to an end (Dt. 34:8). This is one of the most tragic things about the whole record of the death of Moses. They rose up, and forgot his love (Dt. 31:16,27). And what of us? 


(1) An alternative reconstruction of the death of Moses is possible. Rabbinical tradition says that " he buried him" (Dt. 34:6) is reflexive; it means that Moses buried himself. For confirmation of this, see S.R.Hirsch, The Pentateuch, Vol. 5 p.685 (New York: Judaica Press, 1971). It is the same Hebrew construction as in Lev. 22:16 and Num. 6:13. In this case, the description of Christ as 'making his own grave' (Is. 53:9) could be read as an allusion to the death of Moses. Therefore the pattern of events was perhaps something like this: The Angel showed Moses the land;  Moses, in the presence of the Angel, dug his own grave and lowered himself into it, as a conscious act of the will, in obedience to God's command (as the prototype of the Lord Jesus). The prophesy that Moses would lie down in death takes on a literal sense in this case (Dt. 31:16). Then the Angel kissed him, and he died. The Angel then built up the sepulchre over his body. Personally I feel this was what happened, but I am cautious to strongly push  ideas which rely on a fine point of Hebrew grammar.