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2-13-6 Unfeigned Faith

- And the same is true for faith. Faith can become just vague hope for something better, rather than a " confident assurance" , a seeing of the unseen. Paul's reference to " unfeigned faith" (1 Tim. 1:5; 2 Tim. 1:5) as the goal of personal and ecclesial life would suggest that he realized the temptation to have a fake, feigned faith. Many of the Jews believed on Christ (Jn. 8:30)- but He rebukes them for not being His " disciples indeed" , not really having the freedom which a true acceptance of the Truth will bring, not really being children of Abraham, still living in sin, not really hearing His word, and passively wanting to kill Him (Jn. 8:33-44). Yet He spoke all these criticisms to those whom the record itself describes as believing in Him (Jn. 8:31). It's as if the Spirit wants to show us that belief in Christ can exist on a completely surface level. He says they were Abraham’s seed (Jn. 8:37,56); but almost in the same breath, He says they weren’t anything of the sort in spiritual reality (Jn. 8:39).

-  The nobleman believed Christ’s words. But only once his son was healed did he really believe (Jn. 4:50 cp. 54).

-  Faith comes by hearing God’s word. But we can read God’s word without faith (2 Tim. 3:15; Heb. 4:2).

-  James speaks of the man who says to his poor brother ‘Be ye warmed and filled’ but does nothing about it practically. This, James says, is dead faith; faith without works is not faith. But the man said those words, so James’ logic goes, in faith that somehow the poor man would be helped. Yet he did nothing, and therefore his faith wasn’t really faith; “can that faith save him?” (James 2:14 RV). There is true faith, and ‘that’ kind of faith which only appears to be faith in the eyes of the person holding it.

- The Lord’s self-indulgent servant will be cut asunder at judgment day- revealed for who he really is- and then be appointed his portion with the [other] hypocrites (Mt. 24:41). The Lord used almost identical words earlier in His ministry, but with the conclusion that such a servant would be appointed his portion with the unbelievers (Lk. 12:46). The rejected servants, who appeared to believe but who only play-acted, are in fact unbelievers. They have as little faith as the unbelieving world, although they think they believe and serve the Lord.

- Jesus described the unbelieving Jews as having Abraham as their father, and yet He also said that they weren’t the real children of Abraham. They appeared to believe in Him, but effectively denied Him (Jn. 8:37,39,56). Like Israel, we can have an appearance of faith, an assumption that we believe because we are through baptism the children of faithful Abraham, when the real, house-on-the-rock faith is unknown to us.

- The records of the Lord’s words to the disciples in the sinking ship are significantly different within the Gospel records. Luke’s record has Him upbraiding them: “Where is your faith?”, as if He thought they had none. Matthew and Mark have Him commenting: “O ye of little faith...”. Putting them together, perhaps He said and implied something like: ‘O you of little faith, you who think you have a little faith, in my view you have no real faith. Come on, where is your real faith, not the little bit which you think you have...?’ (Mt. 8:26 cp. Mk. 4:40). The Greek for “little” faith is also translated ‘almost’; as if the Lord is saying that they almost had faith, but in reality, had nothing. The Lord spoke of how just a little piece of real faith, like a grain of mustard seed, could result in so much (Mk. 11:12,13)- as if He recognized that there was pseudo-faith, and the real thing.

-  Even after the resurrection, they all saw Him and all worshipped Him; but some of them “doubted”. You can worship, see the evidence of the Lord with your own eyes, as Israel daily saw the manna, and yet still doubt.

- Moses doubtless had faith of a sort to hit the rock, having gathered all Israel there, and expect water to come out. Indeed, the water did come out, the miracle happened… but God’s ultimate comment was that in that event, Moses actually did not have faith (Num. 20:12).


Study 2. The Principles Of Devotion
2.1 Taking Up The Cross || 2.2 "The love of Christ constrains us" || 2.3 "Redeeming the time" || 2-4-1 Serving God For Nothing || 2-4-2 Examples Of Selflessness || 2-4-3 The Prosperity Gospel || 2.5 Loving The Appearing Of Christ || 2.6 Spiritual Ambition || 2-7-1 Concessions To Human Weakness || 2-7-2 Living On Different Levels || 2-7-3 The Biblical Ideal Of Marriage || 2-7-4 The Jephthah's Vow Principle || 2-8-1 The Two Roads In Proverbs || 2-8-2 The Logic Of Devotion || 2-8-3 Unfulfilled Believer Syndrome || 2-8-4 Self Examination || 2.9 The Logic Of Endurance || 2-10-1 The Upward Spiral || 2-10-2 Spiritual Potential || 2-11-1 Serving God Or Mammon || 2-11-2 The Danger Of Materialism || 2-11-3 The Snare Of Riches || 2-11-4 Forsaking All We Have || 2-12-1 The Problem Of True Humility || 2-12-2 Sin Is Serious || 2-12-3 Sins Of Ignorance || 2-12-4 Sins Of Omission || 2-12-5 Our Desperation || 2-13-1 Zeal: A Caveat || 2-13-2 Love Unfeigned || 2-13-3 Acceptable Sacrifice || 2-13-4 True Repentance || 2-13-5 Real Prayer || 2-13-6 Unfeigned Faith || 2-13-7 Humility And Bible Reading || 2-13-8 Genuine Motives || 2.14 “When Israel was a child...” || 2-15-1 A Way Of Life || 2-15-2 The Positivism Of Jesus || 2-15-3 God And Israel || 2-15-4 The Hopefulness Of God || 2-15-5 A Positive Spirit || 2-16-1 “By your words": Controlling Our Words || 2-16-2 Judged By Our Words || 2-16-3 Bridling The Tongue || Chapter 2 Questions