But... There's a significant theme in the Bible of men being so
full of love for God, so saturated with appreciation of
His character, that they were willing to serve Him with no
expectation of reward in this life. For such men, the paradox
we are discussing would have caused no lasting difficulty. Those
unnamed, unknown believers who in Old Testament times castrated
themselves for the sake of the Truth were in this category (Mt.
19:12). They served God, expecting nothing from Him now.
And our Lord was the same. “For the joy set before Him He endured
the cross” (Heb. 12:2) may seem on first reading to mean that He
did serve for a reward. Until we understand that the Greek word
anti translated “for” really means ‘in place of’. With
evident reference to the wilderness temptation to take the Kingdom
joys without the cross, the writer is making the point that instead
of the joy that the tempter of His own flesh set before Him, He
endured the cross. Consider just a few more examples of selflessness:
- The satan in the book of Job expresses his serious doubt that
any man would serve God for no prospect of reward in this life
(Job 1:9) (1). One of the themes
of the book of Job is to show how a real believer will
serve God for nothing. In fact, Job went beyond this. He says
that he will still serve God even if he gets nothing from Him
in this life and even if there is no future reward
either, and even if God treats Him unfairly; 'Even
if', Job speculates, 'God slays me (not just 'kills'
me)' (consider Job 13:15; 14:7,14; 19:10). This was
love of God, this was devotion to ones' creator, despite not understanding
His ways. In Malachi's time, the Jews were expecting a reward
from God for every little thing they did. They are rebuked in
language which is full of allusion back to Job, and his willingness
to serve God " for nought" (Mal. 1:10).
- Moses reached a similar height, being one of the foremost Old
Testament examples of selflessness. He was willing to give both
his physical and eternal life for the salvation of Israel
(Ex. 32:29-32), that God's Name might be upheld. He so loved and
respected God's character, His personality (all bound up in His
Name) that he was willing to forego all personal blessings, even
life itself, just because of the wonder of God. A less spiritually
mature Moses had been motivated 40 years earlier by his respect
of the recompense of the reward (Heb. 11:26). But now his motive
is the glory of God's Name. Personal possession of the Kingdom
is held up as a motivator in our lives; but surely, like
Moses, we ought to progress towards a desire to see the
achievement of God's glory, rather than being obsessed with
personally finding our place in the political Kingdom
- Ittai was a mercenary, and David therefore told him his services
were no longer needed now that he had been deposed from being
king and was facing extinction. But despite David’s apparently
hopeless cause at the time, Ittai replied: “Surely in what place
my Lord the king shall be, whether in death or life, even there
also will thy servant be”.
- The Levites were likewise taught that the fact they were so
close to God, that they were honoured with the call to daily do
His work, was more than enough to compensate for the fact that
they were left out of the physical blessings of inheritance in
the land of Canaan. And the Levites are types of us (1 Pet. 2:5).
They were to be examples of selflessness to the whole nation.
- Job at times expressed a total lack of hope in a resurrection
(Job 14:14)- and yet he still continued to serve God, because
he loved Him.
- Gentile Ruth came to love, really love, the God of Israel.
She willingly decided to forego re-marriage after her husband
died for the wonder of the fact she had been allowed in to the
commonwealth of Israel. As it happened, this is a story
with a happy ending. But she was prepared for it not to be.
- Jesus told Martha that if she believed in Him, she would have
eternal life. She responded simply: “I believe” (Jn. 11:26,27).
She didn’t go on to talk about the promised ‘carrot’ of eternal
life.
- There is a connection between Lk. 14:13 and 21. “When thou
makest a feast, call the poor, the maimed, the lame, the blind…for
they cannot recompense thee”. Yet this is exactly what the parable
of v. 21 teaches that God does: “Bring in hither the poor, and
the maimed, and the halt, and the blind”. The basis of God’s calling
of us must be the basis upon which we relate to others. We cannot
recompense Him, yet He shows us His gracious invitation. So we
too must share ourselves with those who cannot give us anything.
In this sense, we like our Father, serve for nothing in the sense
of no personal, concrete gain. We must be gracious by
nature, and just be as He is.
- David felt that the wonder of having God's word meant that
the presence or absence of physical blessings in his life
was irrelevant (Ps. 119: 72,111).
- The mother of James and John wanted them to have great reward
in the Kingdom. The Lord’s basic answer was: ‘Take up my cross,
follow my example, focused as it is on getting others
to the Kingdom’ (Mt. 20:21,27,28). They were to be to others examples
of selflessness.
- Paul quotes the words of Prov. 25:21,22 in Rom. 12:20: "
If thine enemy be hungry, give him bread to eat...for thou shalt
heap coals of fire upon his head" . But he omits to apply
the last part of Prov. 25:22 to us: " And the Lord shall
reward thee" . Paul's point is that we should not resist
evil, leave God to glorify His Name- and enable this to happen,
without seeking for a personal reward for our righteousness.
- Elijah had to pray daily for the lack of bread and water in
Israel (so 1 Kings 17:1 implies). He suffered himself because
of this. He was prepared to forego quite legitimate blessings
in order to lead an apostate ecclesia back to God.
- The widow woman prepared to die. The tragedy of that
gaunt woman touches me deeply. I imagine her tidying the house,
and then walking out into the blazing heat to gather sticks. But
she gave her last bit to God's man Elijah; not, it seems, with
any hope of getting out of her plight. She gave of her very last,
her best, her all, not expecting anything back. Another widow,
centuries later, threw her two mites into the collection bag of
a fabulously rich, doctrinally corrupt, hypocritical ecclesia.
The implication is that she died even more pathetically, perhaps
tossed onto Gehenna with the starving cats. There seems to have
been no happy ending- in this life. And she absolutely understood
that.
- One of the thieves begged the Lord: “Save thyself and us”.
The other didn’t agree; he focused instead on the righteousness
of the Lord and his own unworthiness, and asked only to be remembered
for good. ‘Save me’ wasn’t upmost in his mind.
- In the parable of the labourers, the hard, all day workers
came expecting their pay; they were sent away, it could be, in
rejection. But those whom the parable appears to commend worked
having made no agreement nor mention of the reward they would
receive.
- James and John clamoured for a reward in the Kingdom. They
were told instead to go away and serve; this was what it was all
about, being the minister of others, serving for nothing- not
badgering the Lord for a reward in the Kingdom (Mt. 20:20-26).
- Shadrach, Meshach and Abednego were examples of selflessness.
They told Nebuchadnezzar that they were confident that Yahweh
would save them from the furnace. " But even if He does not,
we want you to know, O King, that we will not serve your gods"
(Dan. 3:18 NIV). Even if God didn't preserve them, they would
still serve Him alone. Perhaps they had Job's words going round
in their minds: " Though He slay me, yet will I trust in
Him" .
- Perhaps the twelve had the same sense. When the Lord spoke
of going to Lazarus, they thought He was going to commit suicide.
They hoped He would redeem Israel in glory, there and then. But
such was their devotion to Him as their Saviour, even though they
didn't understand how He was going to work it out, that Thomas
solemnly ordered them, as they huddled together out of the Lord's
earshot: " Let us also go, that we may die with him"
(Jn. 11:16). I imagine dear Peter solemnly nodding in agreement,
thinking of his wife and dear children back in that fisherman's
cottage. But he was serving for nothing, for sheer love of his
Lord. And he was prepared to die for Him, even if it meant receiving
nothing of the present benefits he thought Jesus of Nazareth might
bring for him. And yet the Lord demands such devotion from all
of us. The tired servant can labour all day for Him, but immediately
he returns, the Lord expects him to immediately
prepare a meal, and doesn't expect to thank us. As it happens,
He elsewhere intimated that He will praise us at the judgment,
He Himself will serve us (Lk. 12:37). But the attitude of serving
for nothing, for no thanks even, must be with us now, in this
life.
- Abraham was told to leave Ur and all he had there, and journey
to a land he would be shown. Trying to keep up a sense of eagerness
and hope for the new life, he made tremendous sacrifices, and
journeyed to Canaan. When he finally got there, he didn’t realize
he’d arrived. Then the Lord appeared to him and said that to his
seed He would give this land (Gen. 12:1,7). To the human
mind, this would have been a huge blow. He had given up all in
the hope of a new life and inheritance, and now he is told that
someone called his “seed” would inherit it. His response was to
build an altar and worship, realizing he had served for nothing
personally in this life, but with his mind filled with the glory
and Kingdom of Christ, his future seed. God was so delighted with
this attitude that later promises included Abraham personally,
showing that because of his part in Christ, the seed, he would
in fact personally have an inheritance too.
- The righteous gave to the poor, the sick, the hungry- without
even realizing they had done it. They will confidently deny it
when Jesus points it all out to them. They served with no expectation
of reward; so much so that they even forgot what they did. And
every one who is accepted at the judgment will have been
like that (Mt. 25:36). Giving without any thought of getting anything
back is a must for all of us who seek to truly manifest
God: for this is exactly what He does and has done, minute by
minute, down through the millennia of indifferent, unresponsive
human history (Lk. 6:35,36).
Above all, in my opinion, Habakkuk battled with the problem of
God's policy of giving blessings. He sees that the righteous examples
of selflessness in Israel were not being given the physical blessings
promised to the righteous. Yet he concludes his prophecy with a
personal burst of praise and devotion to his God. He speaks of the
things which God had promised to bless righteous Israelites with,
and which He had threatened to withhold from those who were wicked.
He says that even though he, as a righteous man, is being given
the curses of the wicked, and is not being given the promised blessings,
yet he still loves God more and more. " Although:
But above all these human examples, the life and cross of the Lord
Jesus was the supreme example of serving for nothing in this life.
He was the good shepherd who wasn't interested in wages or His own
personal escape from violent death, but only the salvation of His
beloved sheep (Jn. 10:12). He did not conceive the equality with
God with which He would be rewarded as " booty" (Gk.).
something to be grasped for: instead, He concentrated on being a
humble servant, working to bring about the salvation of others (Phil.
2). This sense of working for God's glory must really permeate
our thinking. Consider Prov. 25:21,22: " If thine enemy be
hungry, give him bread to eat...for thou shalt heap coals of fire
upon his head, and the Lord shall reward thee" . This passage
is quoted in Rom. 12:20, but with the pointed omission of the last
clause: " The Lord shall reward thee" . It's as if Paul
is saying: 'The condemnation of the wicked, when God, not
you, pours out His vengeance, will glorify Him. So do your part
to bring this about, don't worry about the reward you're promised
so much as the bringing about of His glory'.
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